Colossians 2:6-15

Intro

 

Our opening passage finds Paul speaking to the Colossians in a way that reminds us that the lures of the past, even a past that could have been quite destructive, are not as easy to walk away from as we pretend.  Thoughts like, ‘I can quit whenever I want’, and ‘I’m in control, I’m not being controlled’, ‘it’s just one (fill in the blank)’, all derive from the fact that where you were is not as far away from where you are as you like to think.  That being said, where you were doesn’t have to be where you’re going, but if you aren’t diligent, it absolutely can be.

 

Paul is saying to the church, ‘where you were was killing you, maybe not in the temporal, but where you were, soaked in the ways of the flesh and wisdom of the world, was dragging you so far away from God that even the idea that you could get back into the good graces of the Almighty on your own was nothing more than a joke, and a bad one at that’.

 

But again that was where we were.  Where we are now is washed in the blood of a lamb who has helped us to understand where true power and glory reside.  Because of the sacrifice of Jesus on the cross we have been forgiven and set upon a rock that allows us to look to the future with eyes of faith.  The scripture reads this way. 

 

Colossians 2:6-15

 

6 As you therefore have received Christ Jesus the Lord, continue to live your lives in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

8 See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have come to fullness in him, who is the head of every ruler and authority. 11 In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 13 And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, 14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15 He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.

Luke 11:1-13

Intro

 

Our second passage takes the whole where we are thought and gives it an action step: Luke’s version of the Lord’s Prayer.  This prayer not only reminds us of where we are, but also where we should be going in how we live.   Our lives should become one opportunity after another for the world around us to see where our strength comes from.  It’s not from any worldly power or influence; it’s not from any intellectual pursuit of humanity; it is from a God who has blessed us with a faith that implores us to lean upon Him in all circumstances.  Where we are going should be exemplified by a life that knocks upon the door of the Divine, knowing that it will be opened so that we are able to receive all that we need.  The scripture reads this way. 

 

Luke 11:1-13

 

11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say: Father, hallowed be your name.  Your kingdom come.  3 Give us each day our daily bread.  4 And forgive us our sins, for we ourselves forgive everyone indebted to us.  And do not bring us to the time of trial.”

5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

9 “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

 

 “Were, Are, Going (Where You Were; Where You Are; Where You’re Going)”

 

With television such as it is today, there is an outlet for just about anything and everything.  With our propensity for all things reality TV, this means that a myriad of peoples, at times destructive, difficulties will be recorded and put out there into the ether to see if it can draw ratings.  One of the areas that has absolutely tapped into this vein are the shows that are revolving around hording. 

 

Initially, many of these folks ended up on shows where their house needed to be cleaned, or maybe organized.  Of late, those labels have been dropped in favor of highlighting just how all encompassing these sorts of addictions can be. 

 

One of the first shows that I watched like that focused on a husband and wife who had two kids.  It was one of those situations where if you saw them walking down the street you wouldn’t have guessed how bad off they were, emotionally and spiritually.

 

The wife’s mother had died about 10 years earlier.  Not only did this death deeply affect her, but they also acquired much of her mom’s furniture, so everywhere she looked in her home, she was reminded of a death of a loved one.  The way that she sought to deal with this pain, was by buying, everything.  It didn’t matter if the family needed it, or even if they could afford it, she would buy it.  When she did she said she felt ‘better’, even if better only lasted a short period of time. 

 

The husband was someone who couldn’t throw anything away.  They didn’t focus on why this habit developed, but it was obvious that he had created an emotional attachment to everything that he had, thereby not allowing him to part with any of it, even when it needed to go.

 

This combination of disorders is scary in and of itself.  What made it frightening was that they had two small children living in this environment with them.  Imagine children climbing over mountains of clothes, boxes, and junk to get into the space that constituted their room.  It had gotten so bad that child protective services had been called.  But the couple was so stuck in where they were, that they couldn’t curb the behaviors that had so clearly become destructive, both to them and their family.

 

So what did they do?  They called a TV show and asked for help ‘clean up their house’ so that they could keep their kids.  The house got cleaned up (which meant the kids were able to stay), but that was where the show stopped.  Where they got to was a new place, but whether or not they’ll go to a better future or just fall back into some variation of where they were, the national audience will probably never know.

 

Obviously, this illustration is an extreme example.  But the reality is that how that couple was responding to their trials was through the ways of the world.  They tried to fill the voids in their life with stuff.  Others, who haven’t given in to wallowing in self-pity and defeat, try and fill their respective voids with money, power, influence, intelligence, or try and numb themselves out through some form of self-medication.  For many, these ways of the world put a band-aid on a wound that feels like it can’t be healed. 

 

That is what Paul is trying to get across to his readers: where you were, grounded in the ways of the world, was only going to leave you empty.  You, you who have been called by the Creator of all, you are now in a better place: a place where you are able to recognize both how special you are to God, and also how reliant we need to be upon the Almighty. 

 

Why?  Why do we need to stay reliant upon God?  Because left to our own doing, we would fall back upon the ways of the world, thereby continuing that state of being separated from the God, and languishing in respective voids. 

 

But we don’t need to remain there because where we are, connected to God, has shown us that there is a better way.  This better way calls for us to foster our connection with God and with all those who have recognized that where they were doesn’t need to be where they are. 

 

That’s what the Lord’s Prayer is: it’s the reminder of the connectivity that we have to have so that we don’t turn back to those fallen ways.  Father, hallowed (holy, blessed) be your name.  Your kingdom come.  Give us each day our daily bread.  And forgive us our sins, for we ourselves forgive everyone indebted to us.”  This prayer reminds us of whom we need to lean upon, for everything.  Who do we need to lean upon?  It’s not the world, and it’s not ourselves: it’s God.  We need to lean upon God.  If we do this, the where we are going will be blessed, blessed because we walk with the Lord, blessed because we are willing to go to the Lord with everything and know that our needs will be met.

 

That last part, knowing that our needs will be met, that’s where the whole faith walk starts to feel more than a little insecure for so many of us, because too often we simple believe that our wants … are actually needs.  We pray, we go to God in prayer, we knock upon that door, and it feels like no one’s listening …because our wants are not being met.  And when that happens, its real easy to begin to think, ‘Well, if God’s not going to take care of me, then I’ll take care of myself’ and we immediately begin transform where we’re going, into where we were.

 

But what does the parable teach us?  Not that the ones who go and knock on the door will receive whatever they want, but that they will receive, “whatever he (or she) needs.”  Again what does the Lord’s Prayer remind us?: that we are longing for God’s “kingdom [to] come”. 

As a people of faith we were never promised that where we may be at any particular moment will be easy or without difficulty, let alone that all our wants will be satisfied.  What we have been promised is that the Lord of all is with us, that our needs will be met, and that our lives will be blessed so as to allow us to be a blessing in the world.  We need to go to God with everything that we carry and trust that as we knock upon that door that all our needs will be met.  It may not be the easiest of journeys, but it will be the most fulfilling. 

 

John Newton was born in 1725 to a mother who was devoutly religious and a father who had an oceanic shipping business who was anything but a religious man.  John’s mother intended for her son to go into the ministry. 

 

However, she died at the age of six and from that point on, John’s life changed.  He was then raised in a variety of boarding schools and then ultimately a stepmother.  But John’s view of God had been tarnished, not just to the point of him not believing but going so far as to rip apart anyone who did believe.  He was considered to be an extremely vile individual whose vitriolic language was only matched by his belittling of those who trusted in God. 

 

In 1748, at the age of 23, he found himself on a slave trading ship when a storm came upon them and literally washed an individual off the deck.  The spot where that man died was where John Newton was standing just a moment earlier.  John and the rest of his shipmates worked for hours, trying to save the ship.  It didn’t seem to be working.  It got the point that John called out, “if this will not do, then Lord have mercy upon us.”  He then strapped himself to the ship for an hour, so as not to be washed over, before returning to the deck to do everything he could to stay alive, all the while pondering what he had just declared.  They survived.

 

For the following two weeks, John thought about what had taken place during that storm and what he came to understand it as, was a message from God that He was real, and someone who should be believed in.  From that point on, the direction of John Newton’s life began to change.  It wasn’t a Pauline sort of transformation where he went from being separated from God to totally being with and of God.  He struggled. But his direction had changed to the point that he ultimately became an Episcopalian priest. 

 

The reason that I mention this story is because while you may not recognize his name, you do know an articulation of his faith.  John Newton wrote ‘Amazing Grace’.  The story that hymn tells speaks of one man’s recognition of where he was, through God where he was led to, and because of God, where he was going.  It was not an easy transition, but it happened as one person learned to place their reliance on the Divine.         

 

We have heard in our scriptures, and know from our own lives, that where we were, separated us from God.  However, because of a sacrifice that was made on our behalf, where we are allows us to see the joy of new life.  The question is, will we allow that faith to be lived out so that where we are going exhibits a life that is utterly dependent upon the Creator of all?  “Father, hallowed be your name.  Your kingdom come.  Give us each day our daily bread.  And forgive us our sins, for we ourselves forgive everyone indebted to us.”  This prayer reminds us of where we should be going.  Are you ready to walk upon that journey

 

After Sermon Prayer

 

Lord, walking with You, relying on You, trusting in You is the life that You have Called for us to lead.  Help us to do that very thing, so that where we are never becomes where we were, separated from You, but instead a wonderful testament to Your kingdom coming into being, as we go with You knowing that You will supply our every need.  Lord, hear our prayer and let it be so.  Amen.